Suchergebnisse

The Madurese community in Situbondo is a group of people who are still 'unfamiliar' with the internet media (social media). Their lack of understanding in using social media often creates problems in society. This article is the result of ethnography of communication research which discusses criticism behavior of Madurese people in Situbondo in social media. It comprehensively analyzes aspects of use of language choice, motive of language choice and language formulation expressed by informants. Research findings show that: 1) Situbondo people express criticism in social media by using code of Madurese language and mixed Madurese-Indonesia and Madurese-English, and they are expressed through some patterns which are humor, figurative, threatening and affirmative, direct and indirect satire, Kiyai quote and lyrical/poetical pattern; 2) Some motives background of choice of language code in expressing criticism are influenced by aspects of hierarchy in a context of diglosia society, politic of identity; dimension of ethnic group and psychological and cultural motives. Formulation of these findings explain that most of criticism model of Madurese people in Situbondo through social media is manifestation of habit in expressing criticism in real world. Something avoided is criticism model using sarcasm sentence, containing hate speech, offending pride, social status, family and feeling of interlocutors. Expressive and outspoken criticism in social media are also considered to be dangerous and unacceptable by people because they create 'floating' (unclear) interpretation, and potential to be misinterpreted. While some acceptable criticism are criticism model expressed by fine language and expressed by humor, figurative, fine satire and lyrical/poetical patterns.

The Madurese community in Situbondo is a group of people who are still 'unfamiliar' with the internet media (social media). Their lack of understanding in using social media often creates problems in society. This article is the result of ethnography of communication research which discusses criticism behavior of Madurese people in Situbondo in social media. It comprehensively analyzes aspects of use of language choice, motive of language choice and language formulation expressed by informants. Research findings show that: 1) Situbondo people express criticism in social media by using code of Madurese language and mixed Madurese-Indonesia and Madurese-English, and they are expressed through some patterns which are humor, figurative, threatening and affirmative, direct and indirect satire, Kiyai quote and lyrical/poetical pattern; 2) Some motives background of choice of language code in expressing criticism are influenced by aspects of hierarchy in a context of diglosia society, politic of identity; dimension of ethnic group and psychological and cultural motives. Formulation of these findings explain that most of criticism model of Madurese people in Situbondo through social media is manifestation of habit in expressing criticism in real world. Something avoided is criticism model using sarcasm sentence, containing hate speech, offending pride, social status, family and feeling of interlocutors. Expressive and outspoken criticism in social media are also considered to be dangerous and unacceptable by people because they create 'floating' (unclear) interpretation, and potential to be misinterpreted. While some acceptable criticism are criticism model expressed by fine language and expressed by humor, figurative, fine satire and lyrical/poetical patterns.

This article is a result of the performance of community service performed in 10 villages inBondowoso District, East Java. The enactment of Village Law No. 6 of 2014 requires that villagedevelopment should be developed with quality development planning and improved services in thevillage. Quality planning and development planning with accurate village data data and village potential.Currently ongoing in the village are; 1) Development that is not in accordance with the needsand potential of the village this is accompanied by poor quality village development planning because lesssupported data problems and village potential that is accurate and available in the village; 2) in the serviceto the community there are limited resources, both human and non-human aspects, consequently theservices it provides sober and many requests that can not be fulfilled in quick time; 3) There is a lack ofinformation between local governments and villages this is no information that is useful in localdevelopment strategies in the village and information that attracts potential villages and between villages.Referring to this problem in the future capacity building program in the villages in the future requiresadequate and supportive information quality in the village. The mandate of the Village Law suggestsaccess to information.Currently Bondowoso District has developed strategies and development of rural areas. Thestrategy to be able to access both to the village should be supported by adequate information quality. TheUniversity of Jember has the capacity and experience to develop a syntax Sufficient information for thevillage therefore through this program is expected to contribute to the development of informationsystems to empower villages in introducingtheir village's potential and quality environmental services